Das Lindenmuseum in Stuttgart bietet auf seiner Homepage eine Übersicht über die Dauerausstellung Nordamerika an. Der besondere Wert dieser Seite sind die Links auf verschiedene weitere Webseiten (z.B. bei den Tsimshian/Tlingit), die einen guten Einstieg in das Thema von der lokalen Seite her bieten können.

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Süddeutsche Zeitung: "Traurig und missglückt, aber wenigstens politisch korrekt: In Washington eröffnet das 'Museum of the American Indian'."

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Duncan Campbell, who administrates a website about british settlers in southern patagonia, started a new website: patfotos.org, featuring historic photographs from this area. From special interest for anthropologists are two pages with rare photographs from indians of tierra del fuego: First there is a collection of photographs made by the missionaries of the South American Mission Society. In this mission worked also the well known Thomas Bridges and his son Lucas Bridges. The other photos were a total novelty to me: Postcards from Selk'nam and Yamana indians. I knew that the indians were definitly a exotic attraction to travelers who frequented the street of magellan by steam boats. But that they even printed postcards spreading the idyllic notion of yamana children sitting in canoes with picturesque landscape in the background is a nice information.

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The Deutschlandfunk reports in a long feature (mp3, german, 19 Minutes) about the current situation in parts of kenya. Including political backgrounds: It seems that the government sold foods from last years good harvest to make some cash instead of building reserves. Press play to listen to it instantly (you should have quicktime installed).

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that's a short essay I wrote on Social Justice as it relates to agrarian issues in Mexico. It might get published in a student magazine. Would be glad about any comments.struggling_over_social_justice_in_rural_mexico2 (application/msword, 53 KB)

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Who's interested in details about the western Sudanese province of Darfur should have a lecture of this article in the Cairo weekly al-Ahram. It supplies an outline of the confronting forces at the Tchadian border. It's questioning economic issues aswell as common/ opposing interests of the linked or hostile groups that battle. The war costed the live of 50 000 people and left 1mill. people homeless (according to the UN). Under the pressure of the U.S. and the EU there was an ultimatum issued until the 29th of August. Why is it difficult for the Sudanese regime to comply with the term and to disarm the local Arab militias (so called Janjaweed)? The answer is the mutual dependence of the government and the militia and the danger that "the fightings get out of hand". (1)Al-Ahram: "The problem is not simply that the Janjaweed are being sheltered from justice. It is that the Sudanese government appears to be trying to protect itself from the consequences of chastising the Janjaweed.

The Sudanese government has staked its political future on disarming the Janjaweed accused of war crimes in Darfur. Observers, however, note that it would be very difficult for either doves or hawks to castigate the Janjaweed. Such a move could be tantamount to political suicide, for the Janjaweed are an important component of the Sudanese regime's constituency.

"The Sudanese authorities have a moral obligation to protect the Janjaweed. They know the type of weapons they armed the Janjaweed with. They find it difficult to turn against the Janjaweed, when the latter have so faithfully served the Sudanese government interests in Darfur," Farouk Abu Issa, former head of the Cairo-based Arab Lawyers Union and official spokesman for the NDA told Al- Ahram Weekly. "The Sudanese regime turned to the Janjaweed for help only after the army failed to quell the Darfur uprising. The Janjaweed came to the government's rescue," he added.

As often happens within such contexts, infighting among former allies could get out of hand. Already there are signs of tension. The hawks are even persuading the Janjaweed militias, who are accused by the UN and human rights groups of war crimes, to dissolve quietly into the Sudanese army."

How's the view on the issue in the Arab World itself? There is another article in the same publication stating that there was a huge wave of solidarity in the Bosnian war among the Arabs -but it lacks charity towards the Darfur people as they are considered as non-Arabs. The problem is that there are no Non-islamist organisations in the arab wold coping with the issue. Some islamist orientated NGO's, i.e. those who are dominated by the Muslim Brotherhood do not criticise the Janjaweed which are held as responsible for the murder (esp. by the western media). This second article mentioned here shows a local point of view and gives some information on the question how egyption/ arab NGO's face the war in Darfur: doing nothing or talking a lot of gibberish with no outcome.

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Here's an interesting story on darfur-refugees in Cairo. The men describe how they suffered under the war in western Sudan, how they made it to Egypt and under which conditions they now live.

It's especially interesting as the article entails a large section which entails some personal views of the Darfurian refugees interviewed. Historically there are broad ties between Egypt and Sudan. The Darfurians here are the more shocked about the rassism and discrimination they have to face in their daily life in the metropolis of Cairo. (1) "Additionally, both Egyptian locals and authorities show a lack of trust towards the Sudanese refugees. "Any crime that takes place in a street on which we live is usually blamed on us," lamented Maki. He recounted one incident in which a resident in their apartment building threw a bucket of water over the coffee shop at the ground floor. "Immediately all the customers at the coffee shop raced to the apartment with the Darfur refugees carrying huge knives.""

I was really affected when I read it, especially because I thougt there were more sympathies towards the people of the neighbouring country...

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Deutschlandradio about the nigerian film industry (audio, german) Download MP3

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Have a look at Cherchez le chercheur again ...

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The Times on the nonverbal whistle language still practiced at the canary island La Gomera: How the residents of this small volcanic island saved their rare nonverbal language.

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Nice photos and some notes made by a tourist visiting the Kuna Indians in Panama. <br clear="all"

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Allerdings stehe der "Parsifal" "im Sinne einer kulturellen Evolution mit seiner Musik- und Wortsprache so weit über primitiven afrikanischen Stämmen, die heute noch in der Steinzeit leben", dass er in diesem Stück "nicht ununterbrochen mit diesen primitiven afrikanischen Stämmen und Voodoo-Zauber konfrontiert" sein wolle. Das habe jedoch nichts mit Rassismus zu tun.(English Translation)"
But Parsifal is 'in the sense of a cultural evolution with its language of words and music that far above primitive african tribes, which are still living in the stone age', that he don't want's to 'be confronted steadily with those primitve tribes and vodoodoo magic in the play. But this hadn't to do something with rassism, he said."

Spiegel cites the german tenor Endrik Wottrich, who is currently singing at the famous Bayreuther Festspiele. With this statements we as anthropologists could start to think, if we aren't maybe neglecting our duties of public presentation of our subject. I mean, is there anybody out there still believing that the earth is flat? Not even the most stupid singers at the Wagner Festspiele would believe that.

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